representative, and he received a special commission from Christ Jesus. ‘‘But the Lord said unto him, Go thy way; for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel.’’—Acts 9:15.
{{paragraf|întrebarea=9|paragraful=9|conținut=This message and commission was committed to Paul: ‘‘And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. For thou shalt be his witness unto all men, of what thou hast seen and heard.’’ (Acts 22: 14, 15) “And the night following, the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.’’—Acts 23: 11.
{{paragraf|întrebarea=10|paragraful=10|conținut=Paul testified to his own commission as follows: ‘‘For I have received of the Lord that which also I delivered unto you.’’ (1 Cor. 11:23) Concerning the message which Paul proclaimed he said: ‘‘For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.’’ (Gal. 1:12) Thus the Scriptures show that the apostle Paul was specifically commissioned and instructed by the Lord in what he was to do. The Lord Jesus gave to his apostles the specific promise, to wit: ‘‘And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the spirit of truth ; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. But the Comforter, which is the holy [spirit], whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.’’ (John 14: 16,17,26) It is
therefore made certain that when Paul proceeded to
set the affairs of the church in order he was guided
by the holy spirit, through the Word of God, and also
received direct and specific instructions from the Lord
‘Jesus Christ. What Paul did, therefore, must be taken
as the expressed will of God concerning his chureh,
builded upon Christ Jesus, the foundation and head.
41 There was a miniature cstablishment of Zion made
manifest by the resurrection of Jesus Christ. (Rom.
1:4) This was so understood by the apostles, as shown
by the records at Acts 4: 23-27. (Ps. 2:1-6) Paul, as
the special servant of the Lord, would have in mind
the scriptures relating to the setting up of Zion, and
which scriptures include the prophecy of Isaiah 60: 17.
What Paul was told by the Lord concerning the com-
plete fulfillment of the prophecy relating to Zion, as
set forth in that text, is not revealed, but we do know
that Paul received certain information which he could
not make known but which served to guide him in
what he did. (2 Cor. 12:4) What Paul did under the
direction of the Lord Jesus Christ in setting in order
the affairs of the church must of necessity be in har-
mony with the prophecy concerning Zion, because the
church and Zion are inseparable. It may properly be
he WAT CHTOWER.
165
said that the name ‘‘churech’’ is applicable more par-
ticularly to the faithful followers of Christ Jesus until
the coming of Christ Jesus to the temple, at which
latter time Zion is builded up and the organization is
spoken of as ‘‘Zion’’, When builded up, of necessity
that completed body must be in absolute unity and
in complete harmony in action to go forward and per-
form the will of God.
2 This important fact eannot be ignored, to wit:
That nowhere in the epistles to the congregations or
church companies, as such, did Paul give any instruc-
tion to them as to the manner of appointing officers
or servants, which instruction they could carry out
as a democratically ruled body. The question, of ne-
cessity, is asked: Why was no such instruction given?
And the answer must surely be that the appointment
of officers or servants of the church or congregation
is not vested in the members of each separate com-
pany as though it were a democratically ruled organi-
zation. If it were the will of the Lord that each com-
pany or congregation should be self-contained in this
matter, Paul surely would have made the same to
clearly appear in the instructions given. What in-
struction is given in the Seriptures concerning the
selection of servants, elders and deacons, Paul gave
the same to Timothy and Titus, those two men being’
the ones specially appointed by Paul to set in order
the companies or congregations and to keep them in
order. It appears that to those two men the apostles
and the Lord delegated authority concerning the
church organization and government.
18 A long period of time elapsed between the death
of the apostles and the second coming of the Lord
Jesus Christ. Paul gave no instruction concerning the
selection of servants of the church that must be fol-
lowed during that period of time, but, as shown by
the Seriptures, the whole matter was left to the Lord,
who through the office of the holy spirit would look
to all things that were necessary. No doubt Paul had
a vision of the disintegration of the congregations,
which began shortly after his death and with the
coming forward of religionists, and which continued
uninterrupted until the coming of the Lord Jesus to
the temple. The apostle Paul did emphatically say,
to wit: ‘‘And he [the Lord Jesus Christ, and not a
company or congregation] gave some, apostles; and
some, prophets; and some, evangclists; and some, pas-
tors and teachers; for the perfecting of the saints,
for the work of the ministry, for the edifying of the
body of Christ; till we all come in the unity of the
faith, and of the knowledge of the Son of God, unto
a perfect man, unto the measure of the stature of the
fullness of Christ.’’ (Eph. 4:11-13) It would there-
fore clearly follow that a company or congregation
that appoints evangelists, pastors and teachers is act-
ing contrary to the provision made by the Lord.
44 When it is clearly seen and appreciated that at
no time in the history of the church of God does the
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